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20131202
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long as they obey the established laws. so that is what needs to be accounted for. these institutions in the ideologicideologic al heterogeneity that they bring. the book's explanation of how the past became the present question says mark mentions many widely held assumptions. the reason is simple. typical narratives, common conceptions of change over time and ordinary historical methodologies cannot answer the book central question. they fail to do justice to the full range of moral and metaphysical commitment encompassed under the first-person plural, we. when it is used inclusively have all present-day europeans and the americans. who are we? we should not underestimate the importance of this question and the content of the answer. predominant large-scale historical narratives in which catholicism is thought to have been superceded by the protestant reformation which was in turn superceded by enlightened modernity only to be superceded in turn by the postmodern present would seem to imply that now we are all secular skeptical fragmented selves that we are not. i am not and i suspec
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